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Social class is one of the most powerful — and most linguistically marked — social categories. How you speak, what words you use, and even how you pronounce individual sounds can all serve as indicators of social class, and language is central to how class is represented, reinforced, and contested. This lesson examines the relationship between language and class, the key theories, and how class is constructed through linguistic representation.
Social class is a system of social stratification based on factors including wealth, occupation, education, and cultural capital. While its precise definition is debated, class remains a significant social category with profound linguistic implications.
| Class Category | Traditional Description | Linguistic Associations |
|---|---|---|
| Upper class | Aristocracy, inherited wealth | Received Pronunciation (RP), elaborate vocabulary, "U" speech |
| Upper middle class | Professionals, higher education | Near-RP, standard grammar, technical/specialist vocabulary |
| Lower middle class | White-collar workers, small business owners | Hypercorrection, aspiration towards prestige forms |
| Working class | Manual and service workers | Regional accents, non-standard grammar, vernacular vocabulary |
Key Definition: Social stratification — the hierarchical organisation of society into groups based on socioeconomic factors; language both reflects and reinforces this hierarchy.
In 1954, the linguist Alan S. C. Ross published an influential article distinguishing between U (upper-class) and non-U (non-upper-class) vocabulary. The article was popularised by Nancy Mitford and became a cultural sensation.
| U (Upper Class) | Non-U (Non-Upper Class) |
|---|---|
| Napkin | Serviette |
| Lavatory / loo | Toilet |
| Drawing room | Lounge / living room |
| Looking glass | Mirror |
| Pudding | Sweet / dessert |
| Writing paper | Notepaper |
| Sofa | Settee |
| Rich | Wealthy |
| Luncheon | Dinner (for the midday meal) |
While these specific distinctions may seem dated, the underlying principle remains important: vocabulary choices function as class markers. People are judged — consciously and unconsciously — based on the words they use.
Accent prejudice (also called accentism) refers to discrimination against people based on how they sound. Research consistently shows that speakers with certain accents are judged more or less favourably in terms of intelligence, trustworthiness, friendliness, and competence.
Howard Giles (1970s onwards) conducted extensive research into language attitudes using the matched guise technique — playing recordings of the same speaker using different accents and asking listeners to evaluate the speaker's personality. Key findings include:
Key Definition: Accent prejudice — prejudice or discrimination based on a person's accent, which functions as a proxy for discrimination based on social class, region, or ethnicity.
Accent prejudice has real-world consequences:
The French sociologist Pierre Bourdieu (1991) developed the concept of linguistic capital as part of his broader theory of cultural capital. Linguistic capital refers to the ability to produce and use the forms of language that are valued in a given social context — particularly in education, the workplace, and other institutional settings.
| Concept | Definition | Relevance to Class |
|---|---|---|
| Linguistic capital | The ability to produce language that is valued in a particular social field | Speakers of Standard English and RP possess greater linguistic capital in education and professional settings |
| Symbolic violence | The imposition of dominant cultural norms (including linguistic norms) as though they were natural and universal | Working-class speakers are judged as deficient when their language is measured against middle-class norms |
| Linguistic market | The social context in which language is exchanged and valued | Standard English is the "currency" of education, law, and professional life |
| Habitus | The set of dispositions, including linguistic habits, that a person acquires through socialisation | Class-based language patterns are deeply embedded and difficult to change |
Bourdieu's key insight is that what counts as "correct" or "good" language is not determined by any intrinsic linguistic quality but by power — the language of the dominant class becomes the standard against which all other varieties are measured.
Key Definition: Linguistic capital — the value attributed to particular ways of speaking and writing in a given social context; Standard English and RP carry high linguistic capital in British institutional settings (Bourdieu, 1991).
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