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The relationship between religion and the state is a central concern in the study of dialogues. Different societies have adopted very different models, from theocracy to strict secularism, and the appropriate role of religion in public and political life remains deeply contested. The AQA specification requires you to understand the key models, the specific case of the established Church of England, debates about faith schools, and the arguments for and against the separation of religion and state.
Key Definition: Establishment — the formal, legal recognition of a particular religion or church as the official religion of the state. In England, the Church of England is the "established" church, with the monarch as its Supreme Governor.
| Model | Description | Examples |
|---|---|---|
| Theocracy | Religious leaders govern directly; divine law is the law of the state | Historical: Papal States; Contemporary: Iran (Shia clerical governance) |
| State religion (establishment) | One religion has official status but there is tolerance of others | England (Church of England); Denmark (Evangelical Lutheran Church) |
| Civil religion | Shared civic rituals and values with religious overtones, without formal establishment | USA (e.g., "In God We Trust," presidential inaugurations) |
| Secular state | The state is officially neutral on religion; no establishment | France (laicite); Turkey (historically) |
| State atheism | The state actively suppresses religion | USSR; Maoist China; North Korea |
The Church of England has been the established church since the reign of Henry VIII (Act of Supremacy, 1534). Key features of establishment include:
The question of whether religious beliefs should influence political decisions is hotly debated.
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