You are viewing a free preview of this lesson.
Subscribe to unlock all 10 lessons in this course and every other course on LearningBro.
Childhood might seem like a natural, biological stage of life, but sociologists argue that it is largely a social construction — its meaning, duration, and characteristics vary across time and place. The sociology of childhood examines how society defines and treats children, whether childhood is improving or deteriorating, and how childhood experiences are shaped by social inequalities. This is a key topic for AQA A-Level Sociology (7192).
Social construction: The idea that something is created and defined by society rather than being a natural, inevitable phenomenon. Different societies construct childhood differently — what counts as "childhood," when it begins and ends, and what children are expected to do varies enormously.
Sociologists argue that childhood is not simply a biological stage but is shaped by cultural norms, laws, and social expectations. The concept of childhood as a distinct, protected phase of life — separate from adulthood — is a relatively recent and culturally specific idea.
| Evidence | Detail |
|---|---|
| Historical variation | In medieval Europe, children were treated as "little adults" — they worked, dressed like adults, and participated in adult social life from a young age. There was no concept of childhood as a separate, protected stage |
| Cross-cultural variation | In many non-Western societies, children take on adult responsibilities — paid work, marriage, military service — at ages that would be considered unacceptable in Western cultures |
| Legal definitions | The age at which a person is considered a "child" varies between societies and has changed over time within the same society. In the UK, the age of criminal responsibility is 10; the voting age is 18; the age of consent is 16 |
| Changing experiences | What children are expected to do, know, and experience has changed dramatically — compare a Victorian child working in a factory with a twenty-first-century child in full-time education |
Philippe Aries (1960) made the influential argument that childhood did not exist in medieval society. Based on his analysis of medieval paintings, diaries, and other historical sources, Aries argued that:
| Factor | Explanation |
|---|---|
| Education | The introduction of compulsory schooling (1880 in England) defined children as learners rather than workers and created a clear institutional separation between childhood and adulthood |
| Child labour laws | Factory Acts and Mines Acts restricted and eventually prohibited child labour, removing children from the workplace |
| Children's rights | The gradual recognition of children's rights — protection from abuse, access to education, legal representation — defined children as vulnerable beings in need of special protection |
| The "child-centred" family | The family became increasingly focused on the needs and welfare of children, with parents investing more time, emotion, and resources in child-rearing |
| Medical advances | Lower infant mortality rates meant parents could expect most of their children to survive, encouraging greater emotional investment in each child |
The March of Progress view (also called the "child-centred" view) argues that childhood has been steadily improving over the past few centuries. Children today are better protected, better educated, healthier, and happier than at any previous point in history.
| Area | Improvement |
|---|---|
| Health | Infant mortality has fallen dramatically; childhood diseases have been largely eliminated through vaccination; children have access to free healthcare (NHS) |
| Education | Compulsory, free education is available to all children; educational standards and participation rates have risen |
| Legal protection | Children are protected by law from abuse, neglect, exploitation, and child labour; the Children Act (1989, 2004) enshrines children's rights |
| Standard of living | Children today have access to better nutrition, housing, clothing, and leisure opportunities than previous generations |
| Emotional investment | Parents invest more time, emotion, and resources in their children; family life is increasingly "child-centred" |
Conflict sociologists (Marxists, feminists, and others) challenge the March of Progress view by arguing that childhood is not a universally positive experience. They highlight inequalities between children based on class, gender, ethnicity, and disability, as well as inequalities between children and adults.
Subscribe to continue reading
Get full access to this lesson and all 10 lessons in this course.